Wake Up Call
Rabbi Avi Shafran |
Wake Up Call
Rabbi Avi Shafran
Director of Public Affairs
Agudath Israel of America
The photograph is still tear-wrenching, even days later. The string of tiny children,
arms stretched taut, holding hands as they are led by policemen from the North Valley
Jewish Community Center in the Grenada Hills section of Los Angeles.
They look, of course, no different from any other street-crossing child-care troupe.
But something shaped like a human being had just shot five people at the center, and tried
to kill them all, for no other reason than that they are Jews.
All decent people are appalled at the attack, appalled by Buford O. Furrow Jr., who
reportedly confessed to the crime, and to the subsequent cold-blooded murder of a
Filipino-American mail carrier.
How, we ask, could anyone conceivably want to kill innocent people, even children? And
how could anyone want to kill Jews only because they are Jews? Grant Furrow the madness he
will likely claim in his defense; but there are assorted nonviolent madmen, even perfectly
pleasant ones, on the streets of most American cities. For madness to so obscenely express
itself, it must have bottom-fed for years on evil.
And such evil is nothing new. Jews have been killed by Christians and by Moslems, by
Nazis and by Communists, by white haters and black ones. And even today, when assertions
that our matzos contain Christians' blood and accusations of deicide have, at least for
the most part, slid back into the muck of ignorance that spawned them, Jew-hatred is still
alive and all too well.
Yet, amazingly, so many Jews today not only persevere but persist in holding fast to
their Jewish identity. Indeed, it is the contemporary Jewish world's great merit that it
refuses to run from - indeed, tightly embraces - its religious identity, despite the
ever-enduring dangers.
A very different approach, though, has been voiced by the eminent British scholar and
science writer Jonathan Miller.
"I feel," he once said, "that the Jew must constantly readventure and
reventure himself into assimilation. He owes it to himself and to humanity to try and try
again."
"I just think," he continued, "it's the nobler thing to do, unless in
fact you happen to be a believer in Orthodoxy, in which case there are self-evident
reasons to keep doing it. But, if it's done for the sole purpose of making sure that in
the future you'll be able to say the prayers for the dead when the Holocaust is finally
inflicted again, then I think it is a damnable device."
His logic would appear to be unassailable. No Jews, no anti-Semitism. And all too many
Jews, over the course of the past century, have followed Mr. Miller's course, truncating
their Jewish names, dropping Jewish religious observance, marrying non-Jews, moving to the
"right" neighborhoods, trying in every possible way to pass as non-Jews
themselves.
Interestingly, though, Jewish assimilation does not seem necessarily to protect Jews.
Among the most assimilationist Jews in modern times were those who comprised much of
German Jewry in the 1800s and the early part of this century, who adopted many of the
trappings, practices, beliefs and attitudes of their surrounding non-Jewish neighbors. But
when a leader who hated Jews viscerally came to power, even those who had ceased to call
themselves Jews were unequivocally and tragically reminded of just who they were.
And so it is heartening that so very many Jews today feel an inexplicable but powerful
urge to stand firm in their Jewish identity. Even Jews who are minimally observant, or
non-observant altogether, often still refuse to relinquish their connection to what is,
after all, not a racial or even ethnic but religious heritage.
Some Jewish leaders, like Conservative Rabbi Harold Shulweis, insist on viewing attacks
like the recent one in a universalist mode, as, in his words, "an American issue, not
a Jewish issue." But heinous as racism and xenophobia are, only Jews are hated even
when they they are both white and native born. Is it not odd that some haters hate blacks
and Jews, others hate Christians and Jews, and others still hate foreigners and Jews?
There is something about anti-Semitism that defies all logic, even racist
"logic".
But it does not defy prediction. In mere weeks, Jews the world over will hear the
weekly Torah-portion (Nitzavim) recount how, exiled to the Diaspora, the Jews will drift
away from observance of the Torah, pursue foreign belief-systems and come to be targeted
for destruction in the lands of their sojourn. And, finally, return to G-d and His Torah.
Only then, the Torah continues, when we re-embrace our religious heritage, will we be
spared the hatred of those around us, and merit our ultimate redemption. Jonathan Miller
may think clearly and logically. But, the Torah teaches us, he is dead wrong.
Buford O. Furrow was reported to have characterized his attack at the Jewish Community
Center as a "wake-up call" to other like-minded individuals to kill Jews. We can
only pray that his would-be imitators sleep soundly through his hellish alarm. But his
murderous rage and cynical smirk might well indeed serve as a wake-up call for us Jews.
This past Friday, synagogues around the world began the month-long ritual custom of
blowing the shofar after morning services. The shofar's call, according to Maimonides,
hints at a message: "Awaken all you who slumber, examine your actions, return and
remember your Creator."
The way for us Jews to protect ourselves from the degenerates of the world - and the
way, more important, to fulfill our destiny - is to thank Professor Miller kindly for his
advice but to determinedly take the very opposite path from the one he suggests. To, in
other words, "invest and readventure and reventure" ourselves not into
assimilation and Jewish oblivion but into vibrant, holy Jewish life and observance.
AM ECHAD RESOURCES
Rabbi Avi Shafran serves as director of public affairs for Agudath Israel of America,
and as American Director of Am Echad. |